{"success":1,"items":[{"id":"333","author":"刀郎部落","boss":"","title":"浙阿友谊沙雕公园","i_order":"8","video":"","source":"本站","tags":"","intro":"浙江省舟山市援建阿克苏的浙阿友谊沙雕公园在阿瓦提县刀郎部落公园揭牌，这也是目前全疆最大规模单体沙雕主题公园。...","content":"

\r\n\t 7<\/span>月<\/span>19<\/span>号，浙江省舟山市援建阿克苏的浙阿友谊沙雕公园在阿瓦提县刀郎部落公园揭牌，这也是目前全疆最大规模单体沙雕主题公园。<\/span><\/span><\/o:p><\/span> \r\n<\/p>\r\n

\r\n\t 今年，舟山市援助地区在阿瓦提刀郎部落景区建设以<\/span>\"<\/span>浙阿友谊<\/span>\"<\/span>命名的沙雕公园。沙雕公园主要以原始胡杨为背景，以丝路轶事、刀郎文化和浙阿友谊为主题，由<\/span>5<\/span>座主体沙雕组成<\/span><\/span>
\r\n<\/span> 据了解，主题公园以新疆传统民俗文化和多浪部落文化为背景，通过沙雕艺术化的手段和形式，从不同角度展现浙江绍兴和阿瓦提的两地援疆情谊及维吾尔族刀郎人的民风民情，体现具有当地历史文化底蕴的民俗民趣。浙江省舟山市的<\/span>7<\/span>位沙雕艺术家参与打造这座<\/span>\"<\/span>浙阿友谊沙雕主题公园<\/span>\"<\/span>。<\/span><\/span><\/o:p><\/span> \r\n<\/p>\r\n

\r\n\t 浙江省舟山市旅游局局长干松章：<\/span>“<\/span>浙阿友谊沙雕公园的开工建设主要有几个目的：进一步加强我们两地之间的友谊，第二个进步加强两地之间旅游合作，第三个通过我们的努力让更多的人了解新疆，能够了解阿克苏。<\/span>”<\/span><\/span><\/o:p><\/span> \r\n<\/p>\r\n

\r\n\t \"<\/span>浙阿友谊沙雕主题公园<\/span>\"<\/span>一期沙雕项目的内容，主要以<\/span>\"<\/span>丝绸之路、浙阿友谊<\/span>\"<\/span>为主题，其中丝绸之路主要展现张骞出使西域以及丝绸之路到达欧洲各国家的标志性建筑、人物，浙阿友谊则主要由金塘大桥、阿克苏标志性雕塑<\/span>\"<\/span>沙漠绿洲<\/span>\"<\/span>、刀郎麦西来甫、浙江援疆的教师医护人员等，通过艺术的巧妙组合，从不同角度生动展现丝绸之路，浙阿友谊的主题。<\/span><\/span><\/o:p><\/span> \r\n<\/p>\r\n

\r\n\t 阿瓦提刀郎部落景区负责人王小平：<\/span>“<\/span>通过这次援建我们也有很大的信心继续开建二期、三期沙雕工程，把规模搞大，内涵搞的更加丰富。通过以后的建设，按照舟山老师的说法，点沙成金，让丰富的沙资源变成一种财富。<\/span>”<\/span><\/span><\/o:p><\/span> \r\n<\/p>\r\n

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\r\n<\/span><\/span> \r\n<\/p>","create_time":"1367988403","act_time":"1367988403","s_locale":"zh_CN","pub_start_time":"-1","pub_end_time":"-1","published":"1","for_roles":"{member}{admin}{guest}","v_num":"17569","article_category_id":"35","is_seo":"0","description":"","thumb_img":"upload\/image\/q(26)_lit.jpg","title_img":"upload\/image\/q(26).jpg","lthumb_img":"","list_img":"","recommended":"1"},{"id":"328","author":"刀郎部落","boss":"","title":"刀郎部落--农民运动会","i_order":"7","video":"","source":"本站","tags":"","intro":"每年的迎新春刀郎农牧民运动会，已成了县农牧民群众精神文化生活中的一件大事...","content":"

\r\n\t斗鸡、赛马、高空转轮、十八大知识问答……1月17日，阿克苏地区阿瓦提县第七届刀郎农牧民运动会，在刀郎部落景区开幕，千余名农牧民运动员展开竞技。<\/span> \r\n<\/p>\r\n

\r\n\t 斗鸡比赛现场，裁判一声哨响，运动员抱出自家的“勇士”。两只斗鸡四目相对，扑开翅膀冲向对方。<\/span> \r\n<\/p>\r\n

\r\n\t 高空转轮场地，选手们顺木上绳，待队员推动转轴，他们便在空中的转绳上，表演出各种舞蹈动作。<\/span> \r\n<\/p>\r\n

\r\n\t 各比赛场上，运动员们都铆足了劲，齐心协力赢比赛。<\/span> \r\n<\/p>\r\n

\r\n\t 运动员们卖力，来自阿瓦提县五乡三镇的万余名观众也不闲着。呐喊、助威，为自己喜欢的队伍加油。<\/span> \r\n<\/p>\r\n

\r\n\t 据介绍，这次运动会共开展了三大类共14项贴近群众生产生活、融趣味性与健身为一体的比赛项目。除常规竞技项目外，刀郎勇士选拔赛还增加了十八大知识问答竞赛。<\/span> \r\n<\/p>\r\n

\r\n\t 阿瓦提县文体广电局局长田朝晖说，每年的迎新春刀郎农牧民运动会，已成了县农牧民群众精神文化生活中的一件大事。<\/span> \r\n<\/p>\r\n

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\r\n<\/span>\r\n<\/p>","create_time":"1358412483","act_time":"1358412483","s_locale":"zh_CN","pub_start_time":"-1","pub_end_time":"-1","published":"1","for_roles":"{member}{admin}{guest}","v_num":"16454","article_category_id":"35","is_seo":"0","description":"","thumb_img":"upload\/image\/q(22)_lit.jpg","title_img":"upload\/image\/q(22).jpg","lthumb_img":"","list_img":"","recommended":"1"},{"id":"378","author":"刀郎部落","boss":"","title":"刀郎麦西来甫","i_order":"6","video":"","source":"","tags":"","intro":"新疆的阿瓦提县有一种“麦西莱甫”(一种以歌舞和民间娱乐为一体的活动形式)。“麦西莱甫”，维吾尔语中有聚会和集会的意思。...","content":"

\r\n\t新疆的阿瓦提县有一种“麦西来<\/span>甫”(一种以歌舞和民间娱乐为一体的活动形式)。“麦西<\/span>来<\/span>甫”，维吾尔<\/span>来<\/span><\/span>语中有聚会和集会的意思。<\/span>
\r\n传说，古时阿瓦提县一带野草丛生，野兽成群，古时“刀郎”人经常开展狩猎活动。这些活动，对他们以<\/span><\/span>后创作的歌舞产生了重大的影响。<\/span> \r\n<\/p>\r\n

\r\n\t<\/span>“刀郎麦西<\/span>来<\/span>甫”开始时，先由一位艺人唱序曲，接着，乐队奏起乐曲<\/span><\/span>，一对对青年男女翩翩起舞，随着乐曲的变化，舞者的动作仿佛在开展一场紧张有序的狩猎活动。男的舞姿似<\/span>在寻找野兽的踪迹，女的舞姿似乎在为男人照明。接着，随着乐曲节奏的加快，舞蹈的动作也加快，仿佛进入<\/span>了与野兽搏斗和棒打的动作。由于整个舞蹈动作十分激烈，旋转的动作多，一些体弱的人因而中途退场，只有<\/span>那些坚持到最后的人，才是被人们称赞的“舞王”，而受到人们尊敬和羡慕。<\/span>
\r\n跳舞的乐曲称之为“刀郎木卡姆”，共分九个套曲，主要由“卡龙”琴、“热瓦甫”、手鼓和“萨巴依”<\/span><\/span>等乐器伴奏。经过几轮的舞蹈之后，便开始了娱乐活动。娱乐活动的内容也十分丰富，主要有“敬茶”、“对歌<\/span>”、“夺腰带”“判官司”“抡鞭子”等游戏、如在“抢鞭子”的游戏中，一对青年男女上场对舞，在舞中<\/span>男的试图夺下女的手中的鞭子，而女的则可以用鞭子抽打男子头部以外部位，打的越重，被认为是有情，如果<\/span>只是轻轻打几下或是鞭子轻而易举地被男的夺走，说明女的对男的无意。这种游戏也是青年男女表达爱情的一<\/span>种方式，每种游戏都十分有趣，受到人们的欢迎。<\/span> <\/span>
\r\n举行“麦西来甫”时，有几个人组成的“评委”，对不遵守规则的人要进行“处罚”，其“罚”的内容，<\/span><\/span>视情节严重程度，主要罚食品和瓜果，也罚表演节目。罚表演节目时，往往根据其人的品行，给他出难题。节<\/span>目风趣幽默，常常令人捧腹大笑。<\/span> \r\n<\/p>\r\n

\r\n\t“刀郎麦西来甫”有许多来容和形式，有在节日、喜庆和工余时举行“<\/span>麦西来甫”，也有邀请和检讨及和解的”麦西莱甫”。通过开展“麦西莱甫”活动，一方面给人们带来欢乐，<\/span>另一方面也增进人们相互谅解和团结。<\/span>
\r\n根据刀郎麦西来甫的内容和娱乐形式，可分成乐曲舞蹈部分、娱乐部分和“惩罚”部分。配合舞蹈的<\/span><\/span>刀郎木卡姆乐曲的歌词，主要是采用当地民歌，题材广泛，内容丰富。而且每次麦西来甫中，会创作出一些新<\/span>的民歌，来满足人们多方面的艺术情趣。<\/span> \r\n<\/p>\r\n

\r\n\t在刀郎地区，每个麦西来甫都有着长期来传下来的、为人们共同<\/span>承认的道德规范和纪律。麦西莱甫的参加人要推选公正无私，并有一定威望的人来充任青年首领、“法官”和<\/span>纪律执行人。他们有权对那些不经允许而离开现场、无故迟到、歌舞中破坏秩序等违反纪律者进行“审讯<\/span>”、“裁决”和“惩罚”。被罚者或拿出自家的水果来招待大家，或做种种令人发笑的游戏，其间充满了喜剧<\/span>色彩，受罚者也同样感到高兴。通过这种“惩罚”娱乐，使人们受到遵守纪律、道德等多方面的教育。<\/span>
\r\n刀郎麦西来甫的灵魂——刀郎木卡姆演唱。<\/span>
\r\n千百年来，聚居在阿瓦提县绿洲上的刀郎人在长期的生产和生活实践中，把他们的狩猎方式、喜庆丰收、生<\/span><\/span>活欢乐的情景经过创造，演变形成了集演奏、音乐、舞蹈为一体、人们喜闻乐见的娱乐形式——刀郎麦西莱甫<\/span>。摄影：包迪演奏自制的古老民间传统乐器——卡龙琴。领唱鼓乐手唱起：“噢咿！”引出悠扬舒缓的刀郎<\/span>木卡姆乐曲“孜尔巴亚宛”，这是舞蹈者整装入场、选择舞伴的前奏。第三个舞蹈片断为“赛那克斯”（消灭<\/span>的意思），紧张而热烈，表现野兽突窜，男女相向，围成圆圈，猛烈歼击之状。引吭高歌的刀郎乐手。第二个<\/span>舞蹈片段为“赛乃姆”（搏击或较量的意思），乐曲节奏紧迫、明快，舞者精神抖擞，动作剧烈，仿佛找到了<\/span>野兽，展开捕猎的样子。刀郎麦西莱甫的游戏娱乐形式之一抢黛热。刀郎麦西莱甫的游戏之二献茶联句。第四<\/span>个舞蹈片段为“色勒利玛”（欢呼或喜悦的意思），乐曲昂扬激烈，喜庆欢快，舞者急速旋转，气氛达到高潮<\/span>，表现胜利后的喜悦之情。刀郎麦西莱甫全过程分为四个舞蹈片段，第一个舞蹈片段为“奇克特曼”（跟踪的<\/span>意思），对舞者甩动手臂，作出用手拨动草丛，寻找兽迹的动作。<\/span> \r\n<\/p>\r\n

\r\n\t“刀郎”是古时散居在阿瓦提县、麦盖提县一带的回鹘(维吾尔)支系的“多兰古特”部落的居民，简称“刀郎”(或“多兰”、“多朗”)人。“刀郎”在维吾尔语中有“群居”或“分群而居”的意思。<\/span><\/span> \r\n<\/p>\r\n

\r\n\t今年春晚印象比较深的一个节目就是歌舞《幸福大家庭》，这个节目只介绍了中国比较大的五个少数民族的歌舞，根据各个民族不同的特点展现在我们眼里的也是决然不同的五种风味，个个精彩。个人更喜欢维族的《刀郎麦西来甫》，它所呈现的是铿锵而优美的旋律，加之朴素而更贴近生活的作词更容易让人联想起歌词中人们淳朴的生活场景<\/span> 。\r\n<\/p>\r\n

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\r\n\t $\"\"$ \r\n<\/p>","create_time":"1557484358","act_time":"1557484358","s_locale":"zh_CN","pub_start_time":"-1","pub_end_time":"-1","published":"1","for_roles":"{member}{admin}{guest}","v_num":"22651","article_category_id":"14","is_seo":"0","description":"","thumb_img":"upload\/image\/20130503163626_32195_lit.jpg","title_img":"upload\/image\/20130503163626_32195.jpg","lthumb_img":"","list_img":"","recommended":"1"},{"id":"323","author":"刀郎部落","boss":"","title":"野生植被","i_order":"6","video":"","source":"本站","tags":"","intro":"红柳、野石榴、红果小篦、野蔷薇、酸枣君等野生植被尽收眼底... ......","content":"

\r\n\t <\/span>游客漫步林间木板路上，可欣赏到新疆境内的红柳、野石榴、红果小篦、野蔷薇、酸枣君、迁子、沙棘、骆驼刺、梭梭、大芸等名贵中<\/span><\/span><\/span>草药和国家保护<\/span>植物，与胡杨<\/span>\r\n<\/p>\r\n

\r\n\t林<\/span>相依相映，构成一幅优美的风景。<\/span>\r\n<\/p>\r\n

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\r\n\t $\"\"$ \r\n<\/p>","create_time":"1367895331","act_time":"1367895331","s_locale":"zh_CN","pub_start_time":"1367895803","pub_end_time":"-1","published":"1","for_roles":"{member}{admin}{guest}","v_num":"16042","article_category_id":"35","is_seo":"0","description":"","thumb_img":"upload\/image\/q(18)_lit.jpg","title_img":"upload\/image\/q(18).jpg","lthumb_img":"","list_img":"","recommended":"1"},{"id":"295","author":"刀郎部落","boss":"","title":"恰克皮莱克--高空轮转","i_order":"5","video":"","source":"本站","tags":"","intro":"高空转轮：刀郎人叫它恰克皮莱克。它是流行在南疆地区非常富有挑战性的一个民俗表演项目。...","content":"

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\r\n\t\t高空转轮：刀郎人叫它恰克皮莱克。它是流行在南疆地区非常富有挑战性的一个民俗表演项目。这是刀郎人在过一个叫诺如孜节时玩的游戏。在每年的三月份刀郎人会过诺如孜节。过完这个节农民就要下地耕田了，所以这个节日也比较隆重。到了诺如孜节这天家家户户都会做诺茹孜饭，诺茹孜饭是用陈年的五谷，和肉熬成像粥一样的饭，大家把做好的诺茹孜饭端到一起吃。同时这一天还要唱歌跳舞，年轻的小伙子就会玩恰克皮来克，主要就是六个人在下面推木头，汤秋千的两个人抓住绳子，木头推得越快绳子就飞的越高。这是非常危险的一个游戏，所以也被称为“勇敢者的游戏”。<\/span><\/span>\r\n\t<\/p>\r\n\t

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\r\n\t只有在刀郎部落，胡杨的静美，才显得那么的出众与美丽。<\/span>\r\n<\/p>\r\n

\r\n\t 深秋时节，胡杨泛黄。金灿灿的胡杨，格外惹人怜爱。<\/span>\r\n<\/p>\r\n

\r\n\t偶尔遇到一群放牧的刀郎人，他们的朴实和善良又深深的打动着你... ...<\/span>\r\n<\/p>\r\n

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\r\n\t流行于鲁西，以梁山县为最盛。斗羊用雄性小尾寒羊<\/span>(<\/span>有白、花、黑数种毛色<\/span>)<\/span>。斗羊在旧时称“风波事”，今天发展为一种娱乐，但仍十分在乎输赢，俗谓“兄弟斗羊不相让”。<\/span><\/span> \r\n<\/p>\r\n

\r\n\t斗羊比赛是多浪人最受欢迎的民间娱乐活动，至今已有上千年的历史。古代多浪人每逢开斋节前都把自己家圈养的羊牵到村中的广场上，比一比谁家的羊力气大。久而久之，斗羊比赛便发展成为多浪人民的一项具有独特风格的民间传统文娱体育活动。现在，多浪人每年都举行好几次斗羊比赛，每次赛<\/span>5<\/span>至<\/span>8<\/span>场。“运动员”要经过主人的精心培养和教练员的严格训练，甚至还为羊准备了按摩师。参加比赛的羊年龄一般规定为<\/span>5<\/span>至<\/span>12<\/span>岁，并按羊的体重分为最轻量级、轻量级、中量级、次重量级和重量级等<\/span>5<\/span>个等级。比赛时，双方搏斗的时间，一般以冲击<\/span>25<\/span>个回合为一场。但在不分胜负时，可延长<\/span>5<\/span>至<\/span>10<\/span>个回合。如果一方受伤，或是其教练发出信号宣布退出斗场。裁判员就判另一方得胜。比赛结束后，获胜羊的主人在热烈的掌声中到主席台前领奖，并给获胜羊戴上花环，主人抱着羊的脖子，一起合影留念。按照比赛规则，在一年之内，一只羊参加比赛的次数不得超过<\/span>6<\/span>次。斗羊比赛不仅丰富了当地人民的文娱生活，而且还吸引了大量外国游客。为了更好地组织和开展这项活动，<\/span>1975<\/span>年突尼斯专门成立了“全国斗羊联盟”，随后还修建了一所“斗羊历史博物馆”，以促进斗羊比赛的推广，宣传突尼斯的斗羊历史。<\/span><\/span> \r\n<\/p>\r\n

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